Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir http://ojs.stiudq.ac.id/JUQDQ <p><strong>Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an dan Tafsir</strong> [E-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1610941992&amp;1&amp;&amp;" target="_top" rel="noopener">2774-6496</a>, P-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1613645849&amp;1&amp;&amp;" target="_top" rel="noopener">2775-5169</a>] is peer-reviewed journal dedicated to publish the scholarly study of Qur'anic studies and its interpretation that are relevant to the situation and conditions of modern society. Particular attention is paid to the works dealing with:</p> <ul> <li>Qur’anic Studies</li> <li>Qur’anic sciences</li> <li>Living Qur'an</li> <li>Classical and Contemporar Tafsir</li> <li>Methodology of Qur’an and Tafsir studies</li> </ul> <p><strong>Ulumul Qur’an: Jurnal Kajian Ilmu Al-Qur’an dan Tafsir</strong> [E-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1610941992&amp;1&amp;&amp;" target="_top" rel="noopener">2774-6496</a>, P-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1613645849&amp;1&amp;&amp;" target="_top" rel="noopener">2775-5169</a>] Publishes twice in the year (March and September) by Qur’anic and Tafsir Studies Programme at <strong>Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Quran, Bogor.</strong></p> <p>The Editor accepts manuscript researchers, lecturers, students, practitioners, and others that have never been published and published in other media. The article was written with the lenguage of English, Arabic, or indonesia. Papers must be typed in one-helf spaced on A4-paper size with Times New Arabic.</p> en-US zakymumtazali@gmail.com (Zaky Mumtaz Ali, S.S.I., M.A.) zakymumtazali@gmail.com (Zaky Mumtaz Ali) Fri, 31 Mar 2023 15:23:24 +0000 OJS http://blogs.law.harvard.edu/tech/rss 60 Aplikasi Ilmu Nagham pada Bacaan Al-Qur’an http://ojs.stiudq.ac.id/JUQDQ/article/view/124 <p>This study aims to analyze the aesthetic and functional reception of the application of <em>nagham</em> science to the Qur’an recitation of qari’ qari’ah at Al-Kautsar Islamic Boarding School Pondok Cabe ilir Pamulang. In this study, the authors complete it by analyzing aesthetic reception using Wolfgang Iser’s reception theory and analyzing functional reception using Karl Mannheim’s sociology theory. This study uses field research with the type of qualitative research that produces descriptive data and uses a phenomenological approach. Data collection techniques were carried out through observation and in-depth interviews. Primary data obtained through interviews with respondents selected by simple random sampling. The results of this study are that the aesthetic reception at Al-Kautsar Islamic Boarding School is realized by applying <em>nagham</em> knowledge to Al-Qur’an recitation using the dignity of <em>murattal</em> in daily life. Functional reception, the objective meaning of which is the activity of reading the Qur’an with <em>nagham</em> is a mandatory routine in the teaching and learning process both <em>tahsin, tahfiz</em>, and recitations. The expressive meaning shows the belief in the existence of <em>fadilah</em> from reciting certain verses of the Qur’an or surahs. While the meaning of the documentary, unwittingly that the activity of reading the Qur’an with <em>nagham</em> either murattal or mujawwad at the Al-Kautsar Islamic Boarding School has become a culture that is carried out and passed down from generation to generation and continues to grow until now.</p> Ifatul Malihah Copyright (c) 2023 Ifatul Malihah https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/124 Fri, 31 Mar 2023 00:00:00 +0000 Tradisi Riyadah Qur’an di Pondok Pesantren Tahfidzul Qur’an Nurul Furqan Asempapan Trangkil Pati (Studi Living Qur’an) http://ojs.stiudq.ac.id/JUQDQ/article/view/133 <p>This paper aims to describe how the reception of students who memorize the Koran to the tradition of <em>riyadah </em>al-qur'an. This scientific work research aims to find out how <em>riyadah </em>qur'an practices are based on the perspectives and assessments of the community in the field. In this study, the place where the research took place has a distinctive local wisdom, namely at the Tahfidzul Qur'an Islamic Boarding School Nurul Furqan Asempapan, Trangkil District, Pati Regency, which is known as the <em>riyadah</em> al-qur’an tradition. The method used in this study is field research with a qualitative research type that produces data and is descriptive and through the living qur'an approach. The results of this study are that the <em>riyadah </em>al-qur’an tradition in the reception of students who memorize the qur’an, namely the qur’an is practiced by functioning as a means or tool for soul training for a student so that he has a soul that is always calm in life. The qur'an is believed to have extraordinary power when read or heard. The meaning of the practice of the <em>riyadah</em> qur'anic tradition is to shape personality, provide peace of mind and body and get convenience in all matters and provide blessings in life so that it is not easy to do despicable acts.</p> kasyifatur rosyidah, Muhtarom, Sukendar Copyright (c) 2023 kasyifatur rosyidah, Muhtarom, Sukendar https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/133 Fri, 31 Mar 2023 00:00:00 +0000 A Study of Al-Alusi's Thought on the Concept of Ruh in Tafsir Ruh Al-Maani http://ojs.stiudq.ac.id/JUQDQ/article/view/135 <p>This study uses the library research method. The purpose of this study is to find out the nature and secrets behind the ruh and the body. Ruh is defined by some mufassirs as something that causes life and movement, as well as the benefit of avoiding evil. In contrast to the opinion of the scholar Imam al-Alusi, he explains the other side of ruh as the cause of life and movement, the orbit of the human body and the beginning of life, ruh can also be said to be a complex substance, which to know it is not enough to be limited to rational but must be based on revelation. First, regarding the haqikat of ruh, according to al-Alusi ruh is one of the creations of Allah Swt. which needs to be based on revelation and cannot only be based on ratios. Ruh has a broad meaning, not only the substance flowing in the human body that causes life and thinking, but ruh also means malaikat, revelation and the Qur'an. Secondly, the secret of the ruh and the body. This issue leads to Surah an-Nahl verse 78, and based on its analysis, two possibilities emerge: first, ruh exists first because humans are born in a state of fitrah without knowledge. Secondly, the ruh was created first because after being blown into the body, the ruh undergoes a reduction with human elements and characteristics, so that humans are born in a state of fitrah without knowledge.</p> hafid nur muhammad, Deki Ridho Anggara, Ari Mohammad Ridwan, Mawarid Khairul Arifin, Ikrimah Retno Handayani Copyright (c) 2023 hafid nur muhammad, Deki Ridho Anggara, Ari Mohammad Ridwan, Mawarid Khairul Arifin, Ikrimah Retno Handayani https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/135 Fri, 31 Mar 2023 00:00:00 +0000 Dampak Kecurangan dalam Jual Beli Menurut Tafsir Al-Qur’an http://ojs.stiudq.ac.id/JUQDQ/article/view/127 <p>This study aims to examine the impact of fraud in buying and selling based on the Qur'an and its interpretations. This research is a library research with maudhu'i (thematic) interpretation method. By using several interpretation books. The results of this study indicate that Allah SWT has forbidden his servant to commit fraud in buying and selling, especially reducing the measure or scale to the detriment of others. The impact is not only detrimental to the buyer but also detrimental to the seller, namely causing accidents/destruction, the impact is not only in the world in the form of losses in business and loss of blessings of sustenance but also in the hereafter when the perpetrators of fraud are held accountable for their fraudulent actions before Allah SWT, they will be rewarded with the painful torments of hell. Muslims, should make the Al-Qur'an and hadith as a way of life, including in relation to business management or business. However, in reality there are not a few Muslim businessmen who are ignorant of Islamic business guidelines as in the Al-Quran Al-Mutaffifin verses 1-6, so that they come out of the norms of Islamic business ethics, namely the prohibition of cheating.</p> Rachmad Risqy Kurniawan, Kinanti Dwi Purnama Copyright (c) 2023 Rachmad Risqy Kurniawan, Kinanti Dwi Purnama https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/127 Fri, 31 Mar 2023 00:00:00 +0000 Pemaknaan Ayat QS. Yasin 65 sebagai Saksi Tindakan Kejahatan Analisis Verifikasi Alfred Jules Ayer http://ojs.stiudq.ac.id/JUQDQ/article/view/126 <p>Allah created humans perfectly, namely having hands and feet and other limbs. Then, then the members of the body are able to witness for themselves in doing everything that can be in the form of good deeds or bad deeds, this is as explained in QS. Yasin 65. Scientific facts show that what is meant by the body parts are fingerprints. Fingerprints are members of the human body which are located on the palms of the hands and feet of humans. In criminal cases, fingerprints can be used as witnesses or evidence to reveal the perpetrators of crimes. The existence of this research is to show that the verses of the Koran can be verified through A.J.'s theory of verification. Ayer to reveal the meaning of QS. Yasin 65. Based on that through descriptive qualitative research methods-analysis of QS. Yasin 65 to reveal a crime can be invoked by the theory of the approach used. The results of this study are that the verses of the Koran are not only believed to be holy scriptures theologically but can be trusted because they can be proven directly through verification.</p> Parhatunniza Niza Copyright (c) 2023 Parhatunniza Niza https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/126 Fri, 31 Mar 2023 00:00:00 +0000 Mengungkap Makna Al-Qur’an Diturunkan dalam Tujuh Huruf http://ojs.stiudq.ac.id/JUQDQ/article/view/121 <p>The theme of these seven letters became a <em>musykil</em> term, in a sense, this term experienced a development of meaning, so that various understandings of this seven letters term emerged. It is undeniable that because of the many meanings that can be interpreted in these seven letters, finally many ordinary people misinterpret that <em>sab'ah ahruf</em> is <em>qira'at sab'ah</em>. Therefore, the author tries to do research, about the true meaning of this seven letters theme whether it is the same as the meaning of <em>qira'at sab'ah</em> or different, with the aim of being a valid reference to the meaning of <em>sab'ah ahruf</em>. In this study, the author conducted a <em>library research</em> and used <em>descriptive analysis</em> with primary data sources <em>Mabahis fi 'Ulum al Qur'an</em>. The results of this study show that the meaning of these seven letters, is very different from <em>qira'at sab'ah</em>. <em>Qira'at sab'ah</em> talks about how the <em>seven imams</em> of <em>qira'at</em> read the Qur'an based on the history they received, while seven letters mean that the Qur'an was derived in seven different languages from the language that existed in Arabic at that time, in order to facilitate the pronunciation of the Qur'an itself.</p> Yogi Sulaeman Copyright (c) 2023 Yogi Sulaeman https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/121 Fri, 31 Mar 2023 00:00:00 +0000 Perintah Perang dalam Q.S. Al-Baqarah [2]: 191 dan Relevansinya dengan Konsep Moderasi Beragama http://ojs.stiudq.ac.id/JUQDQ/article/view/122 <p>This article departs from a misunderstanding by some Muslims in understanding verses about war in the Qur’an. One of the verses that is often misunderstood is <em>su</em><em>rat</em> al-Baqarah [2] verse 191. Some Muslims have extreme views and use this verse as legitimacy to kill anyone from non-Muslims. The purpose of this article is to analyze the relevance between the war order in <em>su</em><em>rat</em> al-Baqarah [2] verse 191 with the concept of religious moderation proclaimed by the Ministry of Religion of the Republic of Indonesia. This research is a library research with a qualitative approach using Jorge J. E. Gracia’s function of interpretations theory. The primary data source is the book of the Ministry of Religion of the Republic of Indonesia entitled <em>Moderasi Beragama</em>. Secondary data sources are <em>tafsi</em><em>r</em> books and other relevant literatures. This article concludes that the war order in <em>su</em><em>rat</em> al-Baqarah [2] verse 191 is only prescribed if Muslims are attacked first as a form of protection and self-defense. The law on war in this verse is characterized by justice because there should be no persecution in war. The war in this verse is also a form of defending the nation and homeland as well as an attempt to reclaim the homeland, as the Indonesian people had experienced when they fought against the invaders to regain independence in their own homeland.</p> M Rais Nasruddin Copyright (c) 2023 M Rais Nasruddin https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/122 Fri, 31 Mar 2023 00:00:00 +0000 Wawasan Al-Qur’an tentang Komunikasi Massa http://ojs.stiudq.ac.id/JUQDQ/article/view/123 <p>The Qur'anic insight on mass communication is communication between one person and another through mass media with the guidance of the Qur'an. The main purpose of this research is to introduce and socialise Qur'anic insights on mass communication through thematic studies of Qur'anic verses. The research method is categorised as a qualitative approach with the type of library research. Based on the data analysis that has been done, it is concluded that the main principles of Quranic Insights on Mass Communication include: Imitating prophetic traits (siddiq, amanah, tablig and fathonah) with knowledge and understanding, reading and learning before plunging and communicating with the masses, understanding conditions and maintaining local wisdom as long as it does not conflict with sharia, presenting solutions, using soft methods, presenting communication full of wisdom, and finally ensuring that what we convey comes from a clear and accountable source.</p> Budi Suhartawan Copyright (c) 2023 Budi Suhartawan https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/123 Fri, 31 Mar 2023 00:00:00 +0000 Membaca Penafsiran Jilbab Ibnu Taimiyyah dengan Perspektif Intertekstualitas Julia Kristeva http://ojs.stiudq.ac.id/JUQDQ/article/view/128 <p>The hijab trend is growing, the headscarf isn’t only an Islamic symbol. However, it has also become a trend and a mode of the dress so this tends to fade the barometer of the genitals in wearing the headscarf when the hijab is only considered a trend and fashion style. Likewise, at the time of writing Al-Kabir's interpretation by Ibn Taimiyyah when there were many cases of rape and adultery in religious riots in his area, so this interpretation was written as a response to the reality at that time. Thus, explaining Ibn Taimiyyah's thoughts about the headscarf is important. This study uses the framework of intertextuality theory by Julia Kristeva, a library research type with a narrative-analytic model. The conclusion explains that Ibn Taimiyyah interpreted the headscarf as a differentiating identity between free women and slave women. In addition, the headscarf was also used to protect women from the crimes of immoral men in Medina at that time. Then only those who were not slaves were encouraged to wear the headscarf, while slaves were allowed to show their bodies. As for the genitals, according to Ibn Taimiyyah are the whole body apart from the face and the palms of the hands.</p> Farida Nur ‘Afifah, Wendi Parwanto Copyright (c) 2023 Wendi Parwanto https://creativecommons.org/licenses/by/4.0 http://ojs.stiudq.ac.id/JUQDQ/article/view/128 Fri, 31 Mar 2023 00:00:00 +0000