Membaca Penafsiran Jilbab Ibnu Taimiyyah dengan Perspektif Intertekstualitas Julia Kristeva

Farida Nur ‘Afifah; Wendi Parwanto

Authors

Farida Nur ‘Afifah Universitas Islam Negeri Sunan Kalijaga Yogyakarta
Wendi Parwanto IAIN Pontianak

Keywords:

Headscarf, Ibnu Taimiyyah , Intertextuality Julia Kristeva, Tafsir Al-Kabir

Abstract

The hijab trend is growing, the headscarf isn’t only an Islamic symbol. However, it has also become a trend and a mode of the dress so this tends to fade the barometer of the genitals in wearing the headscarf when the hijab is only considered a trend and fashion style. Likewise, at the time of writing Al-Kabir's interpretation by Ibn Taimiyyah when there were many cases of rape and adultery in religious riots in his area, so this interpretation was written as a response to the reality at that time. Thus, explaining Ibn Taimiyyah's thoughts about the headscarf is important. This study uses the framework of intertextuality theory by Julia Kristeva, a library research type with a narrative-analytic model. The conclusion explains that Ibn Taimiyyah interpreted the headscarf as a differentiating identity between free women and slave women. In addition, the headscarf was also used to protect women from the crimes of immoral men in Medina at that time. Then only those who were not slaves were encouraged to wear the headscarf, while slaves were allowed to show their bodies. As for the genitals, according to Ibn Taimiyyah are the whole body apart from the face and the palms of the hands.

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