Posisi Asbabun Nuzul dalam Kerangka Hermeneutika Nasr Hamid Abu Zayd dan Hasan Hanafi: Studi Kasus Ayat Tentang Larangan Khamr: Asbabun Nuzul in Nasr Hamid Abu Zayd and Hasan Hanafi's Hermeneutics: A Case Study of Verses on the Prohibition of Khamr

Fina Izzatul Muna; Adi Rahmat Hidayatullah

doi:10.58404/uq.v5i1.506

Authors

Fina Izzatul Muna UIN Sunan Kalijaga
Adi Rahmat Hidayatullah UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.58404/uq.v5i1.506

Keywords:

Asbabun Nuzul, Nasr Hamid Abu Zayd, Hasan Hanafi, Prohibition of Khamr

Abstract

Asbabun nuzul plays a crucial role in the hermeneutical approaches of Nasr Hamid Abu Zayd and Hasan Hanafi. Qur’anic interpretation, which is inherently dynamic, goes beyond literal meanings by emphasizing contextual relevance in contemporary discourse. For progressive exegetes such as Abu Zayd and Hanafi, asbabun nuzul narratives foster socio-historical awareness that prevents rigid, purely linguistic interpretations. This study employs a comparative qualitative method through library research, drawing on both primary and secondary sources including books, theses, and scholarly articles. The research yields two main findings. First, asbabun nuzul functions as a dynamic hermeneutical instrument. Abu Zayd treats it as a methodological step in interpreting the Qur’anic text, whereas Hanafi employs it as a foundational tool for practical engagement. Second, in reconstructing the understanding of the stages of alcohol (khamr) prohibition, Abu Zayd identifies three legislative phases (tasyri') and positions asbabun nuzul as complementary, filling interpretive gaps between verses. In contrast, Hanafi interprets the three related verses as responses to the evolving social reality of Arab society at the time, using asbabun nuzul as a contextualizing mechanism. This comparison highlights their shared commitment to contextual interpretation while reflecting differing emphases in hermeneutical application.

References

Abu Zaid, Nasr Hamid. Mafhum An-Nash Dirasah Fi ’Ulum Al-Qur’an. Translated by Khairon Nahdliyyin. Yogyakarta, 2016.

Arifin, Muhammad Patri. “Hermeneutika Fenomenologis Hasan Hanafi.” Jurnal Rausyan Fikr 13, no. 1 (June 2017).

Badruzzaman, Abad. Kiri Islam Hasan Hanafi. Yogyakarta: Tiara Wacana, 2005.

Hamdani, Fikri. “Teori Interpretasi Nasr Hamid Abu Zaid.” Jurnal Farabi 13, no. 1 (June 2016).

Hanafi, Hasan. Al-Din Wa al-Tsaurah Fi Mishr 1952-1981. Cairo: Maktabah Madbuli, n.d.

———. Al-Turath Wa al-Tajdid: Mauqifuna Min al-Turath al-Qadim. Kairo: al-Mu’assasah al-Jami’ah li Dirasat wa al-Nashr wa al-Tauzi, 1992.

———. Bongkar Tafsir: Liberalisasi, Revolusi, Dan Hermeneutik. Translated by Jajat Hidayul Firdaus. Yogyakarta: Primashopie Pustaka Utama, 2003.

———. Dialog Agama Dan Revolusi. Jakarta: Pustaka Firdaus, 1994.

———. Hermeneutika Al-Qur’an. Translated by Yudian Wahyudi. Yogyakarta: Pessantren Nawasea Press, 2001.

———. Muqaddimah Fi ’Ilm al-Istighrab Maufiquna Min Turats al-Gharibi. Cairo: Dar al-Fannani, 1992.

———. Qadlaya Mu’ashirah Fi Fikrina al-Gharbi. Beirut: Dar al-Tanwir, 1990.

———. Qadlaya Mu’ashirah Fi Fikrina al-Mu’ashir. Beirut: Dar al-Tanwir, 1983.

Ichwan, Moch. Nur. Meretas Kesarjanaan Kritis Al-Qur’an: Teori Hermeneutik Nasr Hamid Abu Zaid. Cet. 1. Jakarta: TERAJU, 2003.

Imaroh, Muhammad. “Qiro’ah al-Nash al-Dini: Baina Takwil al-Gharbi Wa al-Takwil al-Islami.” In Hermeneutika Versus Takwil, Pergulatan Rasionalitas Dengan Dogma, translated by Anis Mashduqi. Yogyakarta: Istana Publishing, 2016.

Moch, Michal. Nashr Abu Zaid a Critical Od Islamic Thought, 2017.

Mulyaden, Asep, Ahmad Hasan Ridwan, and Irma Riyani. “Hermeneutika Hasan Hanafi Dalam Konteks Penafsiran Al-Qur’an.” Hanafiya: Jurnal Studi Agama-Agama 5, no. 1 (2022).

Munjin, Shidqy. “Konsep Asbab An-Nuzul Menurut Nasr Hamid Abu Zaid.” Jurnal Maghza 3, no. 1 (2018).

Murtaufiq, Sudarto. “Hermeneutika Al-Qur’an: Kritik Atas Pemikiran Nasr Abu Zaid.” Jurnal Akademika 9, no. 1 (2015).

Nugroho, Muhammad Aji. “Hermeneutika al-Qur’an Hasan Hanafi; Merefleksikan Teks pada Realitas Sosial dalam Konteks Kekinian.” Journal of Islamic Studies and Humanities 1, no. 2 (Desember 2016).

Permono, Ajar. “Hereneutika Antroposentris Hasan Hanafi (1935-2021) Dan Nasr Hamid Abu Zaid (1943-2010): Tinjauan Hermeneutika Filosofis.” In Disertasi. Yogyakarta: UIN Sunan Kalijaga, 2023.

Saenong, Ilham B. Hermeneutika Pembebasan. Bandung: Mizan, 2002.

Shihab, M. Quraish. Sejarah Dan ’Ulum Al-Qur’an. Cet. 4. Jakarta: Pustaka Firdaus, 2008.

Sina, Muh Ansar A. “Rekonstruksi Konsep Asbab Al-Nuzul Perspektif Nashr Hamid Abu Zaid.” In Skripsi. Palu: UIN Datokarama, 2022.

Supena, Ilyas. Bersahabat Dengan Makna Melalui Hermeneutika. Semarang: Pascasarjana IAIN Walisongo, 2012.

Syamsuddin, Sahiron. “Pendekatan Ma’na Cum Maghza Atas Al-Qur’an: Paradigma, Prinsip, Dan Metode Penafsiran.” In Pidato Pengukuhan Guru Besar Bidang Ilmu Tafsir. Yogyakarta: UIN Sunan Kalijaga, 2022.

Wahid, Abdurrahman. Hasan Hanafi Dan Eksperimennya, Dalam Kazuo Shimogaki, Kiri Islam. Yogyakarta: Lkis, 1994.

zami, M. M. al-A’. “The History of The Quranic Text: Revelation to Compilation.” In Sejarah Teks Al-Qur’an Dari Wahyu Sampai Kompilasi, translated by Sohirin Solihin. Cet. 2. Jakarta: Gema Insani, 2014.

Zuhaili, Wahbah az-. Tafsir Al-Munir. Jilid 1. Jakarta: Gema Insani, 2016.

———. Tafsir Al-Munir. Jilid 12. Jakarta: Gema Insani, 2016.