Resepsi Fungsional QS Ali-Imran: 191 Tradisi Bratit Semin dalam Meminta Hujan Masyarakat Semurup, Kab. Kerinci

Functional Reception of QS Ali-Imran: 191 Bratit Semin Tradition in Asking for Rain for the Semurup Community, Kerinci

Authors

  • Farhan Suhada UIN Sunan Kalijaga Yogyakarta

DOI:

https://doi.org/10.58404/uq.v5i1.511

Keywords:

Horizon of Expectation, Surah Ali Imran: 191, Bratit Semin Tradition

Abstract

This study aims to explore the functional reception of Surah Ali Imran: 191 understood by the people of Semurup, Kerinci Regency as a prayer for rain in the Bratit Semin tradition. Using the Hans Robert Jauss reception theory approach that emphasizes the response of readers or connoisseurs of literary works to a text. This form of reception is oriented towards understanding the meaning or form of religious rituals. Surah Ali Imran 191 in the early days of Islam was understood as part of the routine of a Muslim's faith, while in modern times began to understand the gift of reason given by God as a way to think. While al-Ghazali understands the meaning of this verse as a way to get closer to Allah through dhikr and prayer in being a solution to every problem faced. By using the descriptive-analytical method, which describes the phenomena that occur with existing data in the form of writing or interviews and then analyzing using Hans Robert Jauss's literary reception theory approach, this article concludes that Surah Ali Imran 191 can be understood as a means of asking for rain when there is a long drought, this is also influenced by the way Islam entered the Kerinci community when it was presented by tarekat scholars who had learned directly from Arabia when carrying out the Hajj.

References

Aflizar (Alim Ulama & Tokoh Masyarakat). Diwawancarai oleh Farhan, via telepon, Sabtu, 30 November 2024, Yogyakarta.

Afdal, Zawwaqi Jamil (Alim Ulama). Diwawancarai oleh Farhan, Yogyakarta, Kamis, 5 Desember 2024, Yogyakarta.

Al-Ghazali, Imam. Ihya’ Ulumuddin (Jil. 2), Semarang: Asy Syifa, 1990.

Al-Qurthubi, Imam. Tafsir Qurthubi, Ed. Mukhlis B. Mukti, Jakarta: Pustaka Azzam, 2007.

Ath-Thabari, Abu Ja’far Muhammad bin Jarir. Tafsir Ath-Thabari (Jilid VI), Terj. Ahsan Ahkan, Jakarta: Pustaka Azzam, 2015.

Az-Zuhaili, Wahbah. Tafsir al-Munir (Jilid II), terj. Abdul Hayyie al-Kattani, dkk, Jakarta, Gema Insani, 2013.

Andrew, Muhammad, Lukman Nul Hakim, and Sofia Hayati. “The Tradition of Zikir Ratib Saman in the Sammaniyah Order at the Great Mosque of Palembang.” Spiritual Healing: Jurnal Tasawuf Dan Psikoterapi 4, no. 2 (2023): 67–77.

Awaludin, Muhammad. “Sejarah Dan Perkembangan Tarekat Di Nusantara.” El-Afkar: Jurnal Pemikiran Keislaman Dan Tafsir Hadis 5, no. 2 (2016): 125–34.

Bakri, Fitri Aulia. “Living Qur’an: Tradisi Ratib Samman Dalam Tarekat Naqsabaniyah Di Yayasan Syekh Abdul Wahab Rokan Pekanbaru Dalam Prespektif Al-Qur’an.” Universitas Islam Negeri Sultan Syarif Kasim Riau, 2020.

Fitrina, Yola, Ismunandar Ismunandar, and Agus Syahrani. “Bentuk Penyajian Tari Ratib Saman Dalam Tepung Tawar Di Dusun Sebadi Kabupaten Sambas.” Jurnal Pendidikan Dan Pembelajaran Khatulistiwa (JPPK) 7, no. 11 (2018).

Fransiska, Olan, and Taufiq Hidayat. “The Ratib Saman: Tradition In Kerinci And Its Existence In The Modern Era.” Contemporary Society and Politics Journal 1, no. 1 (2022): 57–66.

Gusman, Defri Yanda. “Tradisi Ratib Tegak Pada Masyarakat Desa Pulau Tengah, Kabupaten Kerinci, Provinsi Jambi (Kajian Living Qur’an).” Universitas Islam Negeri Sultan Syarif Kasim Riau, 2024.

Jamin, Ahmad, and Jamal Mirdad. “Ratib Tegak in Kerinci: Between Spirituality, Local Wisdom and Character Values in the Younger Generation.” Ishlah: Jurnal Ilmu Ushuluddin, Adab Dan Dakwah 4, no. 2 (2022): 321–37.

Jauss, Hans Robert. “Toward Anaesthetic of Reception.” International Fiction Review 11, no. 2 (1984).

Muvid, Muhamad Basyrul, and Nur Kholis. “Konsep Tarekat Sammaniyah Dan Peranannya Terhadap Pembentukan Moral, Spiritual Dan Sosial Masyarakat Post Modern.” Dialogia: Jurnal Studi Islam Dan Sosial 18, no. 1 (2020): 79–99.

Nandar, Ismu, and Henny Sanulita. “Analisis Struktur Tari Ratib Saman Dalam Upacara Berobat Kampung Masyarakat Melayu Sambas Kalimantan Barat.” Jurnal Pendidikan Dan Pembelajaran Khatulistiwa (JPPK) 3, no. 7 (n.d.).

Pradopo, Rachmat Djoko. “Estetika Resepsi Dan Teori Penerapannya.” Bahasa Sastera, 1991.

Ratna, Nyoman Kutha. “Teori, Metode, Dan Teknik Penelitian Sastra,” 2022.

Riyadi, Fahmi. “Resepsi Umat Atas Alquran: Membaca Pemikiran Navid Kermani Tentang Teori Resepsi Alquran.” HUNAFA Jurnal Studia Islamika 11, no. 1 (2014): 43–60.

Rusdi, Hilda Husaini. “Dinamika Resepsi Terhadap Surah Al-Fil (Analisis Teori Resepsi Hans Robert Jauss).” Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama 24, no. 2 (2023): 243–58.

Soeratno, Siti Chamamah. “Hikayat Iskandar Zulkarnain: Analisis Resepsi.” (No Title), 1991.

Suharno, Muhammad Iqbal, Jauharah Jilan Situmorang, Mega Amelia Putri, Alwi Fajri Tanjung, and Mustapa Khamal Rokan. “Moderasi Beragama: Mengenal Ratib Saman Sebagai Sebuah Tradisi Keagamaan Pada Tariqat Naqsabandiyah Di Desa Besilam, Kec. Padang Tualang, Kab. Langkat.” Journal Of Human And Education (JAHE) 4, no. 5 (2024): 379–84.

Suriani, Erma. “Eksistensi Qur’anic Centre Dan Espektasi Sebagai Lokomotif Living Qur’an Di UIN Mataram.” Jurnal Penelitian Keislaman 14, no. 1 (2018): 1–13.

Yus, M Haris, and Nurbaiti Nurbaiti. “Tradisi Zikir Berdiri Dalam Ritual Doa Minta Hujan Pada Masyarakat Panipahan (Studi Living Qur’an Di Kelurahan Panipahan Kecamatan Pasir Limau Kapas Kabupaten Rokan Hilir).” Jurnal Statement: Media Informasi Sosial Dan Pendidikan 13, no. 2 (2023): 37–48.

Ziaulhaq, Ziaulhaq. “Moderasi Beragama Dari Hati Membumikan Karya Dan Ajaran Syekh Abdussamad Dalam Lokalitas Budaya,” 2020.

Downloads

Published

2025-04-12

How to Cite

Suhada, F. (2025). Resepsi Fungsional QS Ali-Imran: 191 Tradisi Bratit Semin dalam Meminta Hujan Masyarakat Semurup, Kab. Kerinci: Functional Reception of QS Ali-Imran: 191 Bratit Semin Tradition in Asking for Rain for the Semurup Community, Kerinci. lumul Qur’an: urnal ajian lmu l-Qur’an an afsir, 5(1), 1–14. https://doi.org/10.58404/uq.v5i1.511